A technology worker named Joshua Zeidner interviewed me for his blog last month, about the work I’ve been doing with Partners in Solidarity. The link is here for those that would like to read. Also, a new site should be up for Partners within a few days, more or less designed by me with a little help from my friend DJ Payne on the backend.
I saw this photo on Flickr and thought it was beautiful. I see this women such as these in processions often, but never looking quite like this.
Okay, well maybe two. I’ve been back in Xela now about a week-and-a-half, and am enjoying my time here again. I’ve got some great friends here, and really do enjoy where I live and what I do. Including what happened last weekend.
A Guatemalan friend of mine who has a lot of interest in the religion of the Mayans brought his spiritual guide, Tata Pedro, to Xela for a two day event. Day one was a class on the Mayan Calendar, including its use of twenty Nahuales, which make up the twenty days of the calendar, which repeat in a cycle of 13 months. Each Nahual contains certain characteristics, holding importance both to people born on the individual day, as well as to any activities that might take place on that day. I found the information interesting, but a little much to take in, given the immense amount of information, plus the fact that it was all in Spanish. (I found I could translate the words but had trouble uniting them in any meaningful way). There’s great information about the Mayan Calendar on Wikipedia, and also on the Tzolk’in, or calendar used in Guatemala . There’s also a nice presentation of the nahuales on the web page of a local magazine, Xelawho, prepared by my friend Pedro who organized the event.
The second day of the event, and the “day” mentioned in the title of this post, involved a trip up a mountain above Xela, called La Muella, or the Molar. La Muella was and is a sacred place for the indigenous religion of the region, with its mix of beautiful views, abundant plantlife, volcanic rock outcroppings and steam vents converted into saunas. The group who attended reunited Sunday morning, and after some time gathering materials, stuffed into taxis and cars to get to the trailhead for the hike up La Muella. The hike consists of first a short, easy walk up a trail to a soccer field used by locals of the neighborhood, which this day had a lone horse tied up and awaiting its owner as well. After the field, the trail arrives at a lower-down sacred point, marked by a large rock outcropping and a small shack constructed to allow volcanic steam to be used for saunas. The Tata entered to meditate and use the sauna; we stayed outside, with me doing a little of my own meditation. After this point, the trail heads up a rocky hill, requiring a fair bit of scrambling to reach the peak of the day’s journey, literally and figuratively.
The top of La muella is a small space, surrounded on all sides by rocks and with an amazing view of the valley which gives the 200,000+ residents of Xela their home. In this space we built a fire ring, which was then filled with wood, incense, garlic, sacred seeds and LOTS of colored candles. The candles represent various parts of life on earth, with for example, red representing the sun and black representing the sunset. I found the ritual significance of all the items and their variations to be beautiful. The ceremony went for about an hour and a half, consisting, to my ears anyway, of much giving thanks for the world around us, for our thoughts, for the lives that we live. All this being led by a man who has lived his whole life on Guatemala’s beautiful Lake Atitlan, in a small village named San Pedro. He is 65, never attended school, knows very little of reading or writing, speaks Spanish as a second language (the indigenous Tzu’tuhil as his first). And yet he obviously knows SO much about the world. I’ve been to another ceremony, or banquete espiritual of his in the past, and more than anything they just cause me to feel. Pure emotion. Something about his leading of the ceremony, as well as his spirit, really brings an amazing feeling to me, and also obviously to those around me.
Other parts of the ceremony include a ritual spiritual washing with branches and flowered natural perfume, and the ritual smoking of a cigar. At the end of the ceremony I felt very united with those around me, and unspeakably lucky to be where I am living the life that I am living. Afterwards we shared a traditional Guatemalan meal of Tamalitos de Chipilin (corn tamales with a green herb mixed in), refried black beans and fresh avocados. We walked down the hill, grabbed a taxi, and continued to spend the next hour or so enjoying what a Sunday in a public park can be - friends walking in and out and chatting, just enjoying a nice day in the sun.
Afterwards, met up with a new friend who I have been showing around Xela. I had hoped that we could go off adventuring somewhere, but given the lateness of the day that seemed impossible. However, after doing some walking and exploring we ran into another new friend of mine, who arranged for us to get a ride up another of Xela’s beautiful hills to talk and watch over the beautiful night lights of the city from a covered gazebo.
And so went one of the better days I have had in this town. Through the specialness of the banquete, the powerful feeling of friendship and the spontaneous adventure. Sorry for the long post, if anyone is still reading I hope to hear from people and be in touch. For those that I saw in California, it was great, for those that I didn’t I’m sorry and hope to see you all soon!
josh
Back in California, I found myself walking the two two miles between the Pleasant Hill BART station near San Francisco, and my father’s house, ruminating on being the only walker on a completely non-commercial strip of what essentially amounts to highway. On a two week trip back to the US, I had an interesting time observing cultural and societal differences between Guatemala and California. That suburban walk was certainly a huge diversion from my ultra-urban life living in the center of Xela. Here, its impossible to leave the house without a few buenas dias to strangers, as well as the inevitable conversation with at least one person that I know. Obviously like an urban environment anywhere in the world, but it was a large difference in my trip.
I also noticed a marked difference in the social formalities exhibited by the two cultures. Here in Guatemala, at least in my experience, there is a large amount of what feels like genuine cultural nicety. As mentioned above, there is constant greeting on the streets, even to gringos in a neighborhood where the sight of is common. This as opposed to walking down the street and feeling resentment for being yet another traveler. Walking into and out of stores always comes with its own share of niceness, in greetings and goodbyes. All this combines to allow one to feel very welcomed into the place, as if in some way surrounded by friends. To me, getting back to LA was a marked contrast. There is of course a world of formality as well, but in some way it feels and looks SO much more forced. The attitudes of waiters and waitresses, that of store clerks. Its a subtle difference, but struck me nonetheless.
Other than that, I of course enjoyed the food cultures of LA and San Francisco. And the artistic culture, getting out to museums and photography shows and concerts and DJ events. All that is lacking pretty intensely here in the Guatemalan highlands, in no small part due to the cultural and intellectual genocide carried out here with the help of my very own government. But those thoughts can be saved for another post.
